The negative visionary experience is often accompanied by bodily sensations of a very special and characteristic kind. Blissful visions are generally associated with a sense of separation from the body, a feeling of deindividualization. (It is, no doubt, this feeling of deindividualization which makes it possible for the Indians who practise the peyote cult to use the drug not merely as a short cut to the visionary world, but also as an instrument for creating a loving solidarity within the participating group.) When the visionary experience is terrible and the world is transfigured for the worse, individualization is intensified and the negative visionary finds himself associated with a body that seems to grow progressively more dense, more tightly packed, until he finds himself at last reduced to being the agonized consciousness of an inspissated lump of matter, no bigger than a stone that can be held between the hands.          It is worth remarking, that many of the punishments described in the various accounts of hell are punishments of pressure and constriction. Dante’s sinners are buried in mud, shut up in the trunks of trees, frozen solid in blocks of ice, crushed beneath stones. The Inferno is psychologically true. Many of its pains are experienced by schizophrenics, and by those who have taken mescalin or lysergic acid under unfavourable conditions.          What is the nature of these unfavourable conditions? How and why is heaven turned into hell? In certain cases the negative visionary experience is the result of predominantly physical causes. Mescalin tends, after ingestion, to accumulate in the liver. If the liver is diseased, the associated mind may find itself in hell. But what is more important for our present purposes is the fact that negative visionary experience may be induced by purely psychological means. Fear and anger bar the way to the heavenly Other World and plunge the mescalin taker into hell.

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